ADAM and
CHRIST in the QUR’AN
BY: Azali
Sura Al 'Imran 3:59: With Allah, 'Isa is like Adam. He created him
from earth. Then He said to him: Be!, and he was.
Muslims say, Allah created Christ like Adam, without a father.
However, they do not disclose a hidden difference between Adam and
Christ:
|
|
EVE |
CHRIST |
|
without
father |
with
father |
without
father |
|
without
mother |
without
mother |
with
mother |
In addition, Adam was created from earth but not
Christ:
|
|
CHRIST |
|
from
earth |
not from
earth |
Sura
1. What God said to Adam and to
Christ:
|
|
CHRIST |
|
Allah said to Adam:
Sura al-Baqara 2:35-38, 35 We said: "O Adam! dwell you and your wife in the Garden; and eat
of the bountiful things in it as (where and when) you want; but do not
approach this tree, or you will be an evil-doer." 36 Then Satan
made them slip from the (garden), and got them out of the state (of
felicity) in which they had been. We said: "Go down (from paradise to
earth). Be enemies to each other! On earth will be your dwelling-place
and your means of livelihood - for a time." 37 Then Adam learned
from his Lord words of inspiration, and his Lord turned towards him; for
he is Oft-Returning, Merciful. 38 We said: "Go down from it
(i.e. from paradise to earth); and if, as is sure, there comes to you
guidance from me: whoever follows my guidance, on them shall be no fear,
nor shall they grieve. |
Allah said to
CHRIST: Sura Al 'Imran |
|
To
|
To CHRIST: "I raise you to
myself (in heaven) " |
|
Adam was lowered away from
Allah (and his throne) |
Christ was raised up to Allah
(and his throne) |
|
Adam dwells on earth and is no
longer in paradise |
Christ dwells in heaven and is
no longer on earth |
|
Adam started in heaven and
ended on earth |
Christ began on earth and
ended in heaven |
|
To
|
To CHRIST: "I cleanse you
from those who have sinned " |
|
Adam was polluted by his own
hatred and enmity |
Christ was purified from the
sins of others |
|
The pollution of Adam is not a
divine attribute. (Why else do Muslims have to cleanse themselves, if they
pray?) |
The purity of Christ is a
divine attribute. (How else
would God have been able to cleanse Christ, if he were not pure in
himself?) |
2. What the angels said about Adam
and Christ:
|
|
CHRIST |
|
The angels said about
Sura al-Baqara |
The angels said about
Christ: Sura Al 'Imran |
|
About Adam: 'Someone who
will make mischief on earth and shed blood!'
(jufsidu = 'he
makes mischief' brings fasaad = corruption; i.e. the
characteristics of earth as created by God are
changed.) |
About CHRIST: 'Allah gives
you glad tidings of a Word (kalimatun) from him(self) whose name is (ismuhu) CHRIST
'Isa, the son of
Mary!' (kalimatun = 'a
word' in Arabic is in the feminine; ismuhu = 'his name (is)' in Arabic is in
the masculine; i.e. the Word is
CHRIST!) |
|
The Koran nowhere says
that Adam is esteemed in this world. |
About CHRIST: 'esteemed
(wagih) in this
world', i.e. without sin (like
God) |
|
The Koran nowhere says
that Adam will be esteemed in the
hereafter. |
About CHRIST: 'esteemed
(wagih) in the
hereafter, i.e. he will be intercessor (shafi') for mankind in the final
judgement |
|
Since Adam, according to the
Koran, was lowered from paradise down to earth, has died there and was
buried there, it follows that Adam is not one of those brought near
(to God). |
About CHRIST: 'one of those
brought near (to God)', i.e. God allows him to come to
himself. Only those who share God's
attributes may approach him. al-muqarrabina = 'those who have
been brought near' is connected with qarib = 'close / a relative of'; i.e. if
Christ is near God, then he is a relative of
God. |
3. Did Adam know what is unseeably hidden? ('ilm al-ghayb):
|
|
CHRIST |
|
About
Adam: Sura al-Baqara 2:36, Then Satan made them
slip from (paradise), and get
them out of the state (of felicity) in which they had been. We said: "Get
down (from paradise to earth)! You will be enemies for each other. On
earth will be your dwelling-place and your means of livelihood - for a
time." |
Christ said about
himself:: Sura Al 'Imran 3:49, And as a messenger (of Allah) to the Children of
Israel, ('Isa came
with this message): "I have come to you with a Sign from your Lord, in
that I make for you out of clay what appears to be a bird, and breathe
into it, and it becomes a bird, with Allah's permission; and I will heal
the blind and the lepers, and I will make alive the dead, with Allah's
permission; and I declare to you what you eat, and what you store in
your houses (without having seen it)! Surely therein is a Sign for you
if you would believe." |
|
Satan caused them to
slip (away from Allah's command) |
The Koran knows of no
slip (away from Allah's command) that Christ would have
committed |
|
Satan had power over
Adam |
Nowhere does the Koran report that Satan had power over
Christ |
|
Adam did not know (according
to the KORAN) the punishment, that would come over him, if he broke Allahs command; i.e. he
did NOT know what is unsseeably hidden (al-ghayb). -- If Adam
(according to the KORAN) would have known the punishment, then he would
not have sinned. Sura al-Baqara (In
contrast, the TORA says: Genesis |
Christ (according to the
KORAN) knew what is unseeably hidden (al-ghayb), because he could
tell the people all that they hide away (Sura |
4. Further Differences between Adam
and Christ:
|
|
CHRIST |
|
Adam did nothing
divine, but was completely subjected to the human
condition. |
Christ performed divine
miracles (he created, he healed, he knew the unseeably hidden, he cleansed/relieved the sick
and raised the dead -- Sura |
|
Adam was disobedient to
God, therefore God degraded him from heaven down to earth (Sura |
Christ was obedient to
God, therefore he raised him to Himself (Suras |
|
Adam was NOT strengthened
by the Spirit of Allah, therefore he fell as a prey to
Satan |
Christ was strengthened by
the Spirit of Allah, therefore Satan had not power over him (Suras 2:87.253;
5:110) |
|
The woman was taken out of Adam (Suras 4:1; 7:189; 30:21;
39:6; 42:11) |
Christ was taken out of the
woman (Sura
|
|
Adam was first body, then
spirit (Sura
|
Christ was first spirit,
then body (Suras
4:171; 21:91; 66:12) |
|
Adam married and
fathered physical children (Suras 4:1;
7:189) |
Christ did not marry and
fathered no physical children |
|
Adam asked Allah for
forgiveness (Sura
|
Christ did not have to ask
Allah for forgiveness, rather he ordered/commanded that men should
obey him (Sura |
|
Adam sinned and
fathered sinful children |
Christ did not sin, rather he
cleansed/relieved (abra'a) the sick (of their sin) (Sura |
|
Adam died and remained
lying in his grave (Sura |
Christ died and rose
from the dead (Sura
|
RESULT: In contrast with what is written in Sura 3:95, Christ is not at all
like Adam, rather Adam and
Christ are completely different. Therefore this verse cannot be used to deny the
divine nature of Christ.
And since Christ is accorded different attributes
that are divine, like:
pure (taahir),
brings to life / quickens (muhyi),
creates (khaaliq),
knows the unseeably hidden ('aalim al-ghayb),
cleanses/relieves (mubri'),
is close to Allah (muqarrab);
the QURAN itself thus confirms
the divine nature of Christ.